O Connor resigns. Oh shit.
Posted: Sun Jul 03, 2005 4:06 pm
Bradley,
Respectfully:
After some thinking, I decided that I will post once more on this thread, in order clear up any remaining confusion. I was really hoping this wouldn't be necessary, but I am honestly passionate enough about this particular issue that I feel the need to make things clear. That said:
I think that labeling any concept or idea "evil" is nonsensical. The term "evil" is an abstract term that inhabits one extreme of a moral scale. The opposite of "evil" is "good," or even "god;" sometimes, people talk about "evil" existing without any opposing force. This all depends on the context. Any discussion that involves "evil" is a moral discussion, however, and it doesn't make sense to call any concept or idea "evil" or "good," because at that stage, a concept is just a concept.
Recently, the far right has been labeling lots of things "evil." In every case I can think of, this act has had the effect of inserting morality where it really isn't an issue. For example, a right-wing magazine [edit: called Human Events ... I hope I do not promote this magazine in any way by name-dropping] recently published a list of books (or theories) that they decided were "harmful." Included were books from Marx, Hitler, Alfred Kinsey, Darwin, Rachel Carson, Ralph Nader, Freud, and Betty Friedan. [Edit: The implication of this list seems to be] that the theories within these books were "bad." But that doesn't make sense. Theories are not bad; they lie outside the realm of morality. The APPLICATION of a theory is where people start messing up, and where you can talk about things in a moral sense.
Adam Smith's concept of laissez faire econcomics (or "free trade," as it has come to be called) cannot be "evil," by virtue of its status as a concept. As a concept/theory, it is supposed to inform our lives (particularly our economic lives) and try to make sense out of the world. It seems to me that there could be many worthwhile applications of Adam Smith's theory. Currently, however, the model -- or application -- that our leaders are calling "free trade" is not really "free trade" as Smith understood it because it involves government subsidies (usually from wealthy governments like ours to large corporations like Nike, which you sited). These subsidies (which are called "corporate welfare" by the some individuals) give an advantage to particular corporations that would otherwise lose out in competition to local businesses. Obviously, this is not free trade, because a government is ultimately controlling trade. [This is one component of neo-conservatism, which is actually fairly "liberal" in some aspects.] I think this application is wrong (but I still would not call it "evil" ... I usually try to leave that word out of things).
You asked me to defend my stance on a conceptual level, and I have tried to explain that I do not take issue with the concept of free trade. The issue is with the particular application that people are currently suffering under -- a masquerade of free trade by corporations and powerful governments, at the expense of indigenous or local businesses and individuals. At the heart of Adam Smith's theory was the idea that markets are self-correcting if left unfettered (that is, inequalities would eventually become rooted out by competition). The involvement of government subsidies, in part, prevents this from happening.
I do not think that this misappropriation of the "free trade" concept is just, or even "true" to the original concept. I can therefore encourage a "boycott" (your word, not mine) of corporations who receive these subsidies in order to show my distaste. (And just because someone boycotts something doesn't mean they think the thing is "evil," by the way.) The "boycott" can actually be a very powerful economic tool, and is completely in line with what Adam Smith was saying (that is, recognizing the true cost -- possibly social cost -- of a product and rejecting it based on that cost). This is part of competition, and it would be up to the businesses to provide their products in such a manner that consumers would want to buy them -- or else the businesses fail. My hope would be that consumers start realizing what a charade our nation's current trade policies and practices are, and then reject certain products based on that knowledge.
Nowhere am I making a blanket statement that anything is "evil."
I hope this makes things more clear.
Respectfully:
After some thinking, I decided that I will post once more on this thread, in order clear up any remaining confusion. I was really hoping this wouldn't be necessary, but I am honestly passionate enough about this particular issue that I feel the need to make things clear. That said:
I think that labeling any concept or idea "evil" is nonsensical. The term "evil" is an abstract term that inhabits one extreme of a moral scale. The opposite of "evil" is "good," or even "god;" sometimes, people talk about "evil" existing without any opposing force. This all depends on the context. Any discussion that involves "evil" is a moral discussion, however, and it doesn't make sense to call any concept or idea "evil" or "good," because at that stage, a concept is just a concept.
Recently, the far right has been labeling lots of things "evil." In every case I can think of, this act has had the effect of inserting morality where it really isn't an issue. For example, a right-wing magazine [edit: called Human Events ... I hope I do not promote this magazine in any way by name-dropping] recently published a list of books (or theories) that they decided were "harmful." Included were books from Marx, Hitler, Alfred Kinsey, Darwin, Rachel Carson, Ralph Nader, Freud, and Betty Friedan. [Edit: The implication of this list seems to be] that the theories within these books were "bad." But that doesn't make sense. Theories are not bad; they lie outside the realm of morality. The APPLICATION of a theory is where people start messing up, and where you can talk about things in a moral sense.
Adam Smith's concept of laissez faire econcomics (or "free trade," as it has come to be called) cannot be "evil," by virtue of its status as a concept. As a concept/theory, it is supposed to inform our lives (particularly our economic lives) and try to make sense out of the world. It seems to me that there could be many worthwhile applications of Adam Smith's theory. Currently, however, the model -- or application -- that our leaders are calling "free trade" is not really "free trade" as Smith understood it because it involves government subsidies (usually from wealthy governments like ours to large corporations like Nike, which you sited). These subsidies (which are called "corporate welfare" by the some individuals) give an advantage to particular corporations that would otherwise lose out in competition to local businesses. Obviously, this is not free trade, because a government is ultimately controlling trade. [This is one component of neo-conservatism, which is actually fairly "liberal" in some aspects.] I think this application is wrong (but I still would not call it "evil" ... I usually try to leave that word out of things).
You asked me to defend my stance on a conceptual level, and I have tried to explain that I do not take issue with the concept of free trade. The issue is with the particular application that people are currently suffering under -- a masquerade of free trade by corporations and powerful governments, at the expense of indigenous or local businesses and individuals. At the heart of Adam Smith's theory was the idea that markets are self-correcting if left unfettered (that is, inequalities would eventually become rooted out by competition). The involvement of government subsidies, in part, prevents this from happening.
I do not think that this misappropriation of the "free trade" concept is just, or even "true" to the original concept. I can therefore encourage a "boycott" (your word, not mine) of corporations who receive these subsidies in order to show my distaste. (And just because someone boycotts something doesn't mean they think the thing is "evil," by the way.) The "boycott" can actually be a very powerful economic tool, and is completely in line with what Adam Smith was saying (that is, recognizing the true cost -- possibly social cost -- of a product and rejecting it based on that cost). This is part of competition, and it would be up to the businesses to provide their products in such a manner that consumers would want to buy them -- or else the businesses fail. My hope would be that consumers start realizing what a charade our nation's current trade policies and practices are, and then reject certain products based on that knowledge.
Nowhere am I making a blanket statement that anything is "evil."
I hope this makes things more clear.